Ethiopia Islam Salafism Islamism Identity Ethnicity
Terje Østebø (2007)
Bergen: Chr. Michelsen Institute (CMI Working Paper WP 2007: 8) 20 p.
Ethiopia's new political climate (since 1991) has enhanced the Muslims' opportunities for religious expressions, clearly seen through the surfacing of several Islamic reform movements. These movements; the Salafi movement, the Tabligh movement and an Intellectualist revivalist movement have proven crucial for a certain process of objectification of religious affiliation, and have moreover served as channels for the search for belonging and coherent meaning among the Muslims. Discussing the movements' socio-cultural composition and their ideological content, this paper pays attention to how features of locality interact with trans-local ideological currents, reciprocally affecting each other. Of particular interest in the Ethiopian case is the explicit avoidance of any political agenda, a distinct intermarriage with a discourse on ethnicity, where the latter has contributed to complex processes of constructing and demarcating religious- and ethnic-based boundaries. The paper thus seeks to demonstrate the complex interrelationship between global currents and local factors; all contributing to the heterogenisation of contemporary Islam.
Nefissa Naguib (2013) in Susan Slymovics and Sherin Hafez : State of the Art: Anthropology of the Middle East and North Africa. . Bloomington: Indiana University Press.
Liv Tønnessen (2011) Bergen: University of Bergen 344 p.
Tone Bringa (2002) in Maya Shatzmiller (ed.): Islam and Bosnia: Conflict resolution and foreign policy in multi-ethnic states. Montreal: McGill-Queen's University
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